Which is now apparent as I want to continue on this path. I pack up and begin to conquer other peaks,
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I put on my warm wool shelter to cover my skin as the glorious sun appears to disperse it’s rays and warmth across my accomplishment. Upon awakening, I see from the inside that my tent is covered in beads of rain drops and the wind has changed. “I have made it! It will be a beautiful sunrise!” This fake summit does make a nice place to rest, however.ĭedication drags my dry body back to it’s feet,ĭutifully dodging fragile plant-life in a feeble ecosystem. Tired legs and feet tramp forward and upward, I wrote this poem to be an allegory for Civil Rights and racial reconciliation in the United States.įorward momentum, steep angle ahead, elevation gain.įamiliar and free, this trail is accessible to people like me. I hope you enjoy watching the Holy Roman Empire’s “Long March”.Īnother post with different context: Posted by GB OctoOctoPosted in Uncategorized Tags: Northern Ireland, polarization, swanns-model-of-radicalization, Ulster Plantation, Ulster-Scots 2 Comments on Polarization in North America and Northern Ireland Hiking Blind
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PLEASE leave your thoughts in the comments below or on the videos themselves. They are listed in chronological order here, but the last video explains the concept of my model the best. Please see my background video on Swann’s Model of Radicalization and Polarization, as well as my other videos on the Holy Roman Empire and another on the Ulster Plantation. Southern folkways are a continuation of the Ulster-Scots set in a North American context. In her words, “My parents were tired of bullets flying through the house and visiting my uncles in English prisons to feed them so they wouldn’t starve.” She told me this despite my Protestant father’s demand that she never speak about Catholicism, growing up in the Northern U.S., or the IRA.
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My step-grandmother was born into an IRA family and crossed the Atlantic with her parents as a baby. My genealogy is 50% comprised of Scots-Irish families.